Kunyas for the
Childless
Basil Dragonstrike
Anyone interested in Arabic onomastics will have come
across the kunya. You are usually told this is either Abū
(for males) or Umm (for females) followed by the name of
the eldest son. After a bit, you will hear of "metaphorical kunyas,"
kunyas based on a person's habits or similar. The two
examples usually trotted out are:
Abū Hurayra---"Father of a kitten", and
Abū al-ʻAtāhiyah---"Father of Craziness"
If you keep digging, you'll find eamples of Abū/Umm followed by
the name of a daughter: this, though, only if there is no son.
Also, this is only found in early Islam; it died out in the
first couple of centuries AH.
But, what you are not likely to find are kunyas for the
childless; those anywhere from newborn, to not quite yet
marriageable, to fully adult but without a child. But, depending
on time and place within Islamdom, this happened.
As The Encyclopaedia of Islam [1] says, "However, the kunya
can be...given to a child, [although] the latter might well have
no issue of its own throughout his life. The giving of a kunya
can in effect act as an expression of the hope that its [b]earer
will have a son and will give him a determined name"
As Annemarie Schimmel [2] put it, "...if the person was still
young, the hope that they might be blessed with a child,
especially a son."
As examples of this being done, let's turn to one of the works
I've compiled lists of names from: the diary of Ibn al-Bannāʼ {Ibn al-Bannāʼ}.
Using Makdisi's scheme of numbering the entries, entry #60,
written about 28 December 1068, reads, "On Sunday, the 28th...of
this month, a male child was born to the Sharīf Abū'l-Ghanāʼim.
He named him Masʻūd, and gave him the kunya of Abū
Manṣūr.---May God favour him!"
Here's another example from Ibn al-Bannāʼ, from about 5 May
1069: "On Tuesday, the 10th of Rajab, the woman-neighbor of the
Shaikh Ajall Ibn Jarada gave birth to a son,..The named him
Yaḥyā, and gave him the kunya of (. . .); then they gave
him the kunya of Abū ʻAlī." The (. . .) is Makdisi's way
of indicating a word he can't read well enough to translate. So,
on this occasion a new-born was given two kunyas!
Then in another work, Consorts of the Caliphs [3],
there's a reference to Abū Isḥāq Ibrāhīm, and it's noted that he
died aged 3 years old. Clearly, this is a case of a child being
given a kunya.
In the collection of ḥadiths of Muhammad al-Bukhari [4],
in #847, is reference to a youngster with the kunya Abū
ʻUmayr. Number 848 and 849 are two forms of a ḥadith
stating that a certain person named ʻAlqama was given the kunya
Abū Shibl even though he had no child: note that it's not clear
how old ʻAlqama was at the time, but it's clearly stated he had
no chilldren.
Thus we see that kunyas for children, and for childless persons,
are not unknown. So, if one wishes to portray a childless
person, having a kunya is certainly possible.
[1] The Encyclopaedia of Islam, 2nd Edition, volume 5,
copyright 1986 by E. J. Brill, publishers
[2] Islamic Names by Annemarie Schimmel, copyright 1989
by Annemarie Schimmel, published by Edinburgh University Press
[3] Consorts of the Caliphs by Ibn al-Sāʻi, translated
by Shawkat M. Toorawa copyright 2017 published by NYU Press
[4] http://www.academia.edu/12127892/Imam_Bukha